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Last answer posted on: 2 Sep 2010
Questions answered to date: 1675
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Showing Questions in 'Tefillah (Prayer Laws/Customs)'
| Question No. |
1748 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
21 Jun 2010 |
| The Question |
In Sefer Rav Chaim Soloveichik Al HaRambam, Rav Chaim Zt"l explain the Rambam in Hilchos Tefillah, that there are two required elements to tefillah: a) That one must have kavanah and understanding of the words one is saying. b) That one must have absolute kavanah in his heart that he is standing before the Ribono Shel Olam- Rav Chaim Zt"l explains this according to the Rambam, that without the complete kavanah of "standing before G-d", it's not even called tefillah. The question for the Rav is: how can one aquire the ability to fully feel in his heart that he is standing before the shecinah? What eitzos can the Rav give for one to grow in this "second" essential element of tefillah? —Anonymous, U.S.A. |
| The Answer |
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| Question No. |
1690 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
22 Sep 2009 |
| The Question |
Dear Rabbi Leff; As I was davening on Rosh Hashana, and the need to use the bathroom arose, I was wondering whether or not I could interrupt my Shmona Esrei by going to the bathroom, and return to my Shmona Esrei? I didn't want to have to rush through my tefilla, but the need was great. Also, sometimes, especially on Yom Kippur, my back, and sometimes legs really start to hurt when I stand for a long time. May I sit down during the Shmmona Esrei if my back starts to hurt me? Thank you. —Anonymous, Eretz Yisrael |
| The Answer |
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| Question No. |
1626 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
5 Mar 2009 |
| The Question |
Dear Rabbi Leff I believe I heard in one of your Shiurim online that you shouldn't say amen twice for the same Bracha. What is the reason for this law? Thank you for taking time out to answer this question. —Anonymous, London |
| The Answer |
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| Question No. |
1564 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
2 Dec 2008 |
| The Question |
Why do women recite the bracha of "she'asani kirtzono" while men recite "shelo asani isha"? It would seem that either both should say "shasani kirtzono" or "shelo asani isha" should be said by men and "shelo asani ish" by women. —Anonymous, Canada |
| The Answer |
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| Question No. |
1533 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
1 Nov 2008 |
| The Question |
I like to extend my Shmoneh Esrei during davening, however I always miss the opportunity to answer to Kedusha. I was wondering if there was any way that I would be able to answer, while I am still holding in the middle of Shmoneh Esrei, but before Elokai Nitzor. I know that once you're up to Elokai Nitzor you can answer, but I was hoping that there would be a ruling which would allow me to answer throughout the Shmonei Esrei. Thank you. —Anonymous, West Coast |
| The Answer |
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| Question No. |
1519 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
26 Aug 2008 |
| The Question |
Shalom Rav! If chinuch and sholom bais (and zivug) is so important, why in the shmone esre there isn't a special brocho with this ask? Or there is a brcho, and we don't know that we ask this in the brocho (and it's beremez)? Toda raba! —Meir, Brasil |
| The Answer |
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| Question No. |
1501 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
30 Jun 2008 |
| The Question |
Shalom. As a gabbai in an Ashekenazi shul, is there an inyan to favor as shaliach tzibbur those who daven in ha'avara ashkenaz over those who daven in ha'avara sefaradit, or does it not matter, and everyone (assuming they are able to lead the davening) should be asked without regard to the way they pronounce the words of the tefilla? Thank you very much. —Anonymous, Israel |
| The Answer |
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| Question No. |
1472 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
11 May 2008 |
| The Question |
What is the difference between the word BARUCH and the word ASHREI as in 'BARUCH Hagever Asher Yivtach B'Hashem' and 'ASHREI Adam Boteach Bach" (in Havdalah) or 'ASHREI Hagever Asher Tiyasrenu Kah'? —J. Kaufman, New York |
| The Answer |
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| Question No. |
1471 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
10 May 2008 |
| The Question |
What is the reason and source for a father to cover his sons' heads with his tallis during Birkat Kohanim? Until what age (of his sons) should one do this? If his sons are not with him, should he dafka cover his own head with his tallis? —Anonymous, Beit Shemesh |
| The Answer |
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| Question No. |
1462 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
28 Apr 2008 |
| The Question |
Lichvod HaRav. When bentching we add "Tehilat Hashem y'daber pi" and many guests have told us that this is not said if you live in Israel and especially in Jerusalem. Can you please clarify? Thank you in advance. —Anonymous, Ramat Bet Shemesh |
| The Answer |
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| Question No. |
1448 |
| Category |
Tefillah (Prayer Laws/Customs) |
| Date Posted |
10 Apr 2008 |
| The Question |
I have heard that one of the poskim (I believe it was Rav Shlomo Zalman Auerbach) said to kiss a sefer torah by touching the torah and then kissing their hand is not proper. One does not accomplish anything by kissing one's hand. Does the Rav know of any sources in defense of this common practice? Thank you! —Anonymous, Far Rockaway, NY |
| The Answer |
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